Otherwise known as Sefer Yetzirah
The Sefer Yetzirah (“Book of Formation” or “Book of Creation”) is the title of the earliest extant book on Jewish mysticism, although some early commentators treated it as a treatise on mathematical and linguistic theory as opposed to Kabbalah. The book is traditionally ascribed to the patriarch Abraham, although others attribute its writing to Rabbi Akiva. Modern scholars have not reached a consensus on the question of its origins and tend to date it between the 2nd century BC and 2nd century AD.
In thirty-two mysterious paths of wisdom Yah—the Lord of Hosts, the God of Israel, the living God, the King of ages, the merciful and gracious God, the Exalted One, the Dweller in eternity, Most High and holy—engraved His Name by the three Sepharim: numbers, letters, and sounds. Ten are the ineffable Sephiroth. Twenty-two are the letters, the foundation of all things; there are three mothers, seven double, and twelve simple letters. The ineffable Sephiroth are ten, as are the numbers; and as there are in man five fingers over against five, so over them is established a covenant of strength, by word of mouth, and by the circumcision of the flesh. Ten is the number of the ineffable Sephiroth—ten and not nine, ten and not eleven. Understand this wisdom and be wise by the perception. Search out concerning it, restore the word to its creator, and pass from Him who formed it on His throne. The ten ineffable Sephiroth have ten vast regions bound to them—boundless in origin and having no ending; an abyss of good and of ill; measureless height and depth; boundless to the east and the west; boundless to the north and south; and the Lord, the only God, the faithful King, rules all these from His holy seat, forever and ever. The ten ineffable Sephiroth have the appearance of the lightning flash, their origin is unseen, and no end is perceived. The Word is in them as they rush forth and as they return, they speak as from the whirlwind, and returning fall prostrate in adoration before the Throne. The ten ineffable Sephiroth, whose ending is even as their origin, are like as a flame arising from a burning coal. For God is superlative in his unity; there is none equal to Him: what number can you place before one? Ten are the ineffable Sephiroth; seal up your lips lest you speak of them, and guard your heart as you consider them; and if your mind escapes from you, bring it back to your control; even as it was said, “running and returning”—[(the living creatures ran and returned)]—and hence was the Covenant made. The ineffable Sephiroth give forth the ten numbers. First, the Spirit of the God of the living; blessed and more than blessed is the living God of ages. The Voice, the Spirit, and the Utterance—these are the Holy Spirit. Second, from the Spirit He produced air, and formed in it twenty-two sounds—the letters; three are mothers, seven are double, and twelve are simple; but the Spirit is first and above these. Third, from the air He formed the waters, and from the formless and void He made mire and clay, and designed surfaces on them, and hewed recesses in them, and formed the strong material foundation. Fourth, from the water He formed fire and made for Himself a throne of glory with auphanim, seraphim, and cherubim, as His ministering messengers; and with these three He completed His dwelling, as it is written: “Who makes His messengers spirits and His ministers a flaming fire.” He selected three letters from among the simple ones and sealed them and formed them into a great Name: Y-H-W; and with this He sealed the universe in six directions. Fifth, He looked above, and sealed the height with Y-H-W. Sixth, He looked below, and sealed the depth with Y-W-H. Seventh, He looked forward, and sealed the east with H-Y-W. Eighth, He looked backward, and sealed the west with H-W-Y. Ninth, He looked to the right, and sealed the south with W-Y-H. Tenth, He looked to the left, and sealed the north with W-H-Y. Behold! From the ten ineffable Sephiroth proceed the one Spirit of the living God, air, water, fire, and also height, depth, east, west, south, and north.
The twenty-two sounds and letters are the foundation of all things. Three mothers, seven doubles, and twelve simples. The three mothers are Aleph, Mem, and Shin; they are air, water, and fire. Water is silent, fire is sibilant, and air derived from the Spirit is as the tongue of a balance standing between these contraries which are in equilibrium, reconciling and mediating between them. He has formed, weighed, and composed with these twenty-two letters every created thing, and the form of everything which will hereafter be. These twenty-two sounds or letters are formed by the voice, impressed on the air, and audibly modified in five places: in the throat, in the mouth, by the tongue, through the teeth, and by the lips. These twenty-two letters, which are the foundation of all things, He arranged as on a sphere with two hundred and thirty-one gates, and the sphere may be rotated forward or backward, whether for good or for evil; from the good comes true pleasure, from evil nothing but torment. For He showed the combination of these letters, each with the other: Aleph with all, and all with Aleph; Beth with all, and all with Beth. Thus, in combining all together in pairs, the two hundred and thirty-one gates of knowledge are produced. And from the non-existent He made something, and all forms of speech and everything that has been produced; from the empty void He made the material world, and from the inert earth He brought forth everything that has life. He hewed, as it were, vast columns out of the intangible air, and by the power of His Name made every creature and everything that is; and the production of all things from the twenty-two letters is the proof that they are all but parts of one living body.
The foundation of all the other sounds and letters is provided by the three mothers: Aleph, Mem, and Shin; they resemble a balance, on the one hand the guilty, on the other hand the purified, and Aleph—the air—is like the tongue of a balance standing between them. The three mothers, Aleph, Mem, and Shin, are a great Mystery, very admirable and most recondite, and sealed as with six rings; and from them proceed air, fire, and water, which divide into active and passive forces. The three mothers, Aleph, Mem, and Shin, are the foundation, from them spring three fathers, and from these have proceeded all things that are in the world. The three mothers in the world are Aleph, Mem, and Shin: the heavens were produced from fire; the earth from the eater; and the air from the Spirit is as a reconciler between the fire and the water. The three mothers, Aleph, Mem, and Shin—fire, water, and air—are shown in the year: from the fire came heat, from the waters came cold, and from the air was produced the temperate state, again a mediator between them. The three mothers, Aleph, Mem, and Shin—fire, water, and air—are found in man: from the fire was formed the head, from the water the belly, and from the air was formed the chest, again placed as a mediator between the others. He produced and designed these three mothers and combined them; and He sealed them as the three mothers in the universe, in the year and in man—both male and female. He caused the letter Aleph to reign in air and crowned it, and combining it with the others He sealed it, as air in the world, as the temperate [climate] of the year, and as the breath in the chest in man: the male with Aleph, Mem, Shin, the female with Shin, Mem, Aleph. He caused the letter Mem to reign in water, crowned it, and combining it with the others, formed the earth in the world, cold in the year, and the belly in man, male and female, the former with Mem, Aleph, Shin, the latter with Mem, Shin, Aleph. He caused Shin to reign in fire, and crowned it, and combining it with the others, sealed with it the heavens in the universe, heat in the year, and the head in man, male and female.
The seven double letters, Beth, Gimel, Daleth, Kaph, Pe, Resh, and Taw, each have two sounds associated with them. They are referred to [as] life, peace, wisdom, riches, grace, fertility, and power. The two sounds of each letter are the hard and the soft—the aspirated and the softened. They are called double, because each letter presents a contrast or permutation; thus, life and death, peace and war, wisdom and folly, riches and poverty, grace and indignation, fertility and solitude, power and servitude. These seven double letters point out seven localities: above, below, east, west, north, south, and the palace of holiness in the midst of them sustaining all things. He designed, produced, and combined these seven double letters, and formed with them the planets of this world, the days of the week, and the gates of the soul [(the orifices of perception)] in man. From these seven He has produced the seven heavens, the seven earths, the seven Sabbaths; for this reason, He has loved and blessed the number seven more than all things under Heaven. Two letters produce two houses; three form six; four form twenty-four; five form one hundred and twenty; six form seven hundred and twenty; seven form five thousand and forty; and beyond this their numbers increase so that the mouth can hardly utter them, nor the ear hear the number of them. So now, behold the stars of our world, the planets which are seven: the Sun, Venus, Mercury, Moon, Saturn, Jupiter, and Mars. The seven are also the seven days of creation and the seven gateways of the soul of man—the two eyes, the two ears, the mouth, and the two nostrils. So with the seven are formed the seven heavens, the seven earths, and the seven periods of time; and so has He preferred the number seven above all things under His Heaven. [[6 He produced Beth, and connected it to wisdom; He crowned it, combined and formed with it the Moon in the universe, the first day of the week, and the right eye of man. He produced Gimel, and connected it to health; He crowned it, combined and joined with it Mars in the universe, the second day of the week, and the right ear of man. He produced Daleth, and connected it to fertility; He crowned it, combined and formed with it the Sun in the universe, the third day of the week, and the right nostril of man. He produced Kaph, and connected it to life; He crowned it, combined and formed with it Venus in the universe, the fourth day of the week, and the left eye of man. He produced Pe, and connected it to power; He crowned it, combined and formed with it Mercury in the universe, the fifth day of the week, and the left ear of man. He produced Resh, and connected it to peace; He crowned it, combined and formed with it Saturn in the universe, the sixth day of the week, and the left nostril of man. He produced Taw, and connected it to beauty; He crowned it, combined and formed with it Jupiter in the universe, the seventh day of the week, and the mouth of man. By these seven letters were also made seven worlds, seven heavens, seven earths, seven seas, seven rivers, seven deserts, seven days, seven weeks from Passover to Pentecost, and every seventh year a Jubilee.]]
The twelve simple letters are He, Waw, Zayin, Heth, Teth, Yod, Lamed, Nun, Samekh, Ayin, Tsade, and Qof; they are the foundations of these twelve properties: sight, hearing, smell, speech, taste, sexual love, work, movement, anger, mirth, imagination, and sleep. These twelve are also allotted to the directions in space: northeast, southeast, the east above, the east below, the north above, the north below, the southwest, the northwest, the west above, the west below, the south above, and the south below; these diverge to infinity, and are as the arms of the universe. He designed and combined these twelve simple letters, and formed with them the twelve celestial constellations—the twelve signs. The twelve are also the months of the year: Nisan, Iyar, Sivan, Tammuz, Av, Elul, Tishri, Cheshvan, Kislev, Tevet, Shevat, and Adar. The twelve are also the twelve organs of living creatures: the two hands, the two feet, the two kidneys, the spleen, the liver, the gall, private parts, stomach, and intestines. He made these, as it were provinces, and arranged them as in order of battle for warfare. And God also made one from the region of the other. Three mothers and three fathers; and from there issue fire, air, and water. Three mothers, seven doubles, and twelve simple letters and sounds. Behold, now these are the twenty-two letters from which Yah—the Lord of Hosts, the living God, the God of Israel, exalted and sublime, the Dweller in eternity—formed and established all things; high and holy is His Name. [[9 God produced He predominant in speech, crowned it, combined and formed with it Aries in the universe, Nisan in the year, and the right foot of man. He produced Waw, predominant in mind, crowned it, combined and formed with it Taurus in the universe, Iyar in the year, and the right kidney of man. He produced Zayin, predominant in movement, crowned it, combined and formed with it Gemini in the universe, Sivan in the year, and the left foot of man. He produced Heth, predominant in sight, crowned it, combined and formed with it Cancer in the universe, Tammuz in the year, and the right hand of man. He produced Teth, predominant in hearing, crowned it, combined and formed with it Leo in the universe, Av in the year, and the left kidney in man. He produced Yod, predominant in work, crowned it, combined and formed with it Virgo in the universe, Elul in the year, and the left hand of man. He produced Lamed, predominant in sexual desire, crowned it, combined and formed with it Libra in the universe, Tishri in the year, and the private parts of man. He produced Nun, predominant in smell, crowned it, combined and formed with it Scorpio in the universe, Cheshvan in the year, and the intestines of man. He produced Samekh, predominant in sleep, crowned it, combined and formed with it Sagittarius in the universe, Kislev in the year, and the stomach of man. He produced Ayin, predominant in anger, crowned it, combined and formed with it Capricornus in the universe, Tevet in the year, and the liver of man. He produced Tsade, predominant in taste, crowned it, combined and formed with it Aquarius in the year, and the gullet in man. He produced Qof, predominant in mirth, crowned it, combined and formed with it Pisces in the universe, Adar in the year, and the spleen of man.]]
Three fathers and their generations, seven conquerors and their armies, and twelve bounds of the universe. See now, of these words, the faithful witnesses are the universe, the year, and man. The dodecad, the heptad, and the triad with their provinces; above is the Celestial Dragon, T-L-Y, and below is the world, and lastly the heart of man. The three are water, air, and fire—fire above, water below, and air conciliating between them; and the sign of these things is that the fire sustains the waters; Mem is mute, Shin is sibilant, and Aleph is the mediator and as it were a friend placed between them. The Celestial Dragon, T-L-Y, is placed over the universe like a king on the throne; the revolution of the year is as a king over his dominion; the heart of man is as a king in warfare. Moreover, He made all things, one from the other; and God set good over against evil, and made good things from good, and evil things from evil: with the good He tested the evil, and with the evil He tried the good. Happiness is reserved for the good, and misery is kept for the wicked. The three are one, and that one stands above. The seven are divided: three are over against three, and one stands between the triads. The twelve stand as in warfare: three are friends, three are enemies, three are life givers, [and] three are destroyers. The three friends are the heart, the ears, and the mouth; the three enemies are the liver, the gall, and the tongue; while God the faithful King rules over all. One above three, three above seven, and seven above twelve: and all are connected—the one with the other. And after that our father Abraham had perceived and understood, and had taken down and engraved all these things, the Lord Most High revealed Himself, and called him His beloved, and made a covenant with him and his seed; and Abraham believed on Him and it was imputed to him for righteousness. And He made this Covenant as between the ten toes of the feet—this is that of circumcision; and as between the ten fingers of the hands and this is that of the tongue. And He formed the twenty-two letters into speech and showed him all the mysteries of them. He drew them through the waters; He burned them in the fire; He vibrated them in the air; seven planets in the heavens, and twelve celestial constellations of the stars of the twelve signs.